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The Ihram is a uniform worn by those performing Hajj or Umrah. It is permitted to put on the Ihram before leaving your house, however, it is preferable to wear it after taking a bath at Meeqat, a boundary that marks the start of Hajj or Umrah. While some sources suggest that it is permissible to wear Ihram at Riyadh Airport, others state that the closest Meeqat region to pilgrims flying into Jeddah is Masjid al-Juhfah, located north of the city. Therefore, those travelling to Jeddah Airport are advised to wear the Ihram before their flight's landing.
| Characteristics | Values |
|---|---|
| Can I wear Ihram at Riyadh Airport? | It is permitted to put on Ihram from your house. However, it is preferable to take a bath in Meeqat and then make the intention to start the rites of Umrah or Hajj. |
| Where should I wear Ihram? | Ihram should be worn before crossing the Miqat, the boundary that marks the start of Hajj or Umrah. |
| Can I wear Ihram before reaching the Miqat? | It is allowed, but you will miss the Sunnah. |
| Can I wear Ihram at Jeddah Airport? | No, the closest Miqat region to Jeddah Airport is Masjid al-Juhfah, located 190 km north of Jeddah. |
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What You'll Learn
- It is permitted to put on Ihram from your house in Riyadh
- However, it is preferable to take a bath in Meeqat and then make the intention to start the rites of Umrah or Hajj
- If you wear Ihram before the point of Meeqat, you will miss the Sunnah
- It is forbidden to pass the point of Meeqat without Ihram
- Jeddah Airport is not a suitable location for putting on Ihram
It is permitted to put on Ihram from your house in Riyadh
Meeqat is a boundary that marks the start of Hajj or Umrah. It is necessary to wear Ihram before crossing the Meeqat. The pilots will announce when you are near the Meeqat point, and you can wear Ihram and make your intention then. It is also possible to wear Ihram from your starting point and make the intention when you are above the Meeqat.
For example, if you are travelling from Dubai to Jeddah via Riyadh, you can wear Ihram from Riyadh but can only say your intention on the plane from Riyadh to Jeddah when they announce that you are crossing the Meeqat.
It is important to note that the Jeddah airport is not a suitable location for putting on Ihram. Hudaibiya, located 16 kilometres from Jeddah Airport, is the city's Meeqat. Pilgrims must enter the State of Ihram before arriving at Jeddah Airport.
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However, it is preferable to take a bath in Meeqat and then make the intention to start the rites of Umrah or Hajj
The miqat, or 'a stated place' in Arabic, is a principal boundary where Muslim pilgrims intending to perform Hajj or Umrah must enter the state of ihram, or 'prohibition'—a consecrated state where certain normally permissible activities are prohibited. There are five primary miqat locations, four of which were defined by the Islamic prophet Muhammad.
The condition to perform Umrah from this miqat is that one should be a resident of Mecca and/or have already performed Umrah once and intends to do so again. Transportation to get to this location is readily available near the mosque.
There are differing opinions on how to enter ihram while flying in for Hajj or Umrah. Most interpret a specific Hadith as meaning it is necessary to wear and assume ihram when leaving one's home. Others see wearing ihram before one's plane enters the miqat zone as permissible.
Once a pilgrim has entered Mecca, they perform the obligatory tawaf, which consists of seven rounds, each beginning from the Black Stone. During circumambulation, the Ka'bah must be to the pilgrim's left. Every time the pilgrim passes the Black Stone, they kiss it (if possible) or point to its direction while making takbir.
After completing the tawaf, the pilgrim goes between the as-Safa and al-Marwa mounts seven times. When a pilgrim on Umrah finishes their sa'y, they shave or shorten their hair (men only) and release themselves from ihram.
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If you wear Ihram before the point of Meeqat, you will miss the Sunnah
It is permitted to put on the Ihram from your house. However, it is preferable to take a bath in Meeqat and then make the intention to start the rites of Umrah or Hajj. It is known that the Prophet (Sallallahu Alaihi wa Sallam) and his companions entered the state of Ihram from Meeqat. If you wear Ihram before the point of Meeqat, you will miss the Sunnah.
Meeqat is the place where pilgrims intending to perform Hajj or Umrah must put on the Ihram clothing. It is reported that the Prophet (peace and blessings of Allah be upon him) said, "These places are for the people (coming from the above-specified countries) as well as for others who pass by them on their way to perform Hajj or Umrah."
The specific locations of Meeqat vary depending on the region. For example, the Meeqat for the people of Madinah is Dhu'l-Hulayfah, while the Meeqat for the people of Najd is Qarn al-Manazil. If a person is already in Makkah, they should enter Ihram for Hajj from where they are and enter Ihram for Umrah from outside the Haram, such as al-Tanim or 'Arafah.
If a person passes the Meeqat without entering Ihram and intends to perform Hajj or Umrah, they must go back to the Meeqat and enter Ihram from there. Failing to do so is considered an omission of one of the obligatory duties of the pilgrimage, and scholars state that a sacrifice must be offered as compensation.
Therefore, it is recommended to enter the state of Ihram from the point of Meeqat to follow the Sunnah and avoid any potential issues or sacrifices.
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It is forbidden to pass the point of Meeqat without Ihram
The word Ihram is derived from the Arabic verb "harama", which means "to be forbidden". It refers to a state of purity that a pilgrim must be in to perform Hajj or Umrah. The two-piece garment worn by men is also referred to as the Ihram.
According to Islamic law, it is forbidden to pass the point of Meeqat without being in a state of Ihram. If one intends to perform Hajj or Umrah, they must enter into the state of Ihram before passing the point of Meeqat. This can be done at one's residence or at the airport before departure. If one is flying with a non-Islamic airline, it is advisable to wear the Ihram before boarding as there will be no facilities onboard for one to change into the attire.
If an individual passes the point of Meeqat without being in a state of Ihram, they must go back to the point of Meeqat and enter into the state of Ihram from there. This is because the point of Meeqat is a designated place for entering into the state of Ihram for those intending to perform Hajj or Umrah.
In the case where one is flying and intends to perform Umrah, it is recommended to change into the Ihram attire about an hour before reaching the point of Meeqat to avoid the rush of people intending to change as the Miqat approaches. The captain or a message on the screen will usually inform passengers 20 to 30 minutes before reaching the Miqat.
In summary, it is forbidden to pass the point of Meeqat without Ihram if one intends to perform Hajj or Umrah. This can be avoided by entering into the state of Ihram before reaching the point of Meeqat, either at home or at the airport before departure.
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Jeddah Airport is not a suitable location for putting on Ihram
It is generally advised to wear Ihram before landing in Jeddah, as the plane will fly over the Miqat—a designated place for pilgrims to prepare—before landing. This is because it is considered preferable to enter the state of Ihram at Miqat. However, there are some difficulties with putting on Ihram at Jeddah Airport, which make it a less suitable location for doing so.
Firstly, it can be confusing for pilgrims to put on Ihram at Jeddah Airport, as they have already bypassed the Miqat by the time they arrive. This confusion is compounded by the fact that there are differing opinions on whether it is permissible to put on Ihram at Jeddah Airport or even on the plane. Some scholars argue that it is permissible to put on Ihram on a plane or ship when near one of the Miqat, or even before reaching it, whether that be at home or the airport. This is to ease the way of Umrah or Hajj, so pilgrims do not have to go back to a Miqat and prolong their journey. However, others argue that it is dislikeable to wear Ihram before the Miqat, as it may cause unnecessary hardship for the wearer. This conflicting advice can make it challenging for pilgrims to know the correct procedure.
Secondly, there may be practical difficulties with putting on Ihram at Jeddah Airport. For example, one traveller recounted how they had forgotten to put on their Ihram clothing before boarding their plane, and were worried about having to change at the airport upon arrival. Additionally, another traveller mentioned the inconvenience of carrying Ihram clothing in their hand luggage, which caused issues with weight limits and check-in procedures. These logistical challenges suggest that Jeddah Airport is not an ideal location for putting on Ihram.
Furthermore, some sources suggest that it is preferable to take a bath at Miqat and then make the intention to start the rites of Umrah or Hajj. This practice, known as Ghusl, can be challenging to perform on an aeroplane or in an airport, making these locations less suitable for putting on Ihram.
Therefore, while it may be permissible to put on Ihram at Jeddah Airport, it is not the ideal location due to the potential for confusion, practical difficulties, and the preference for performing Ghusl at Miqat.
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Frequently asked questions
Yes, you can wear Ihram at Riyadh Airport. It is permitted to put on the Ihram from your house, but it is preferable to take a bath in Meeqat and then make the intention to start the rites of Umrah or Hajj.
Wearing Ihram indicates an intention to enter the state of Hajj or Umrah.
If you are flying to Jeddah, you should wear Ihram before crossing the Miqat boundary, which marks the start of Hajj or Umrah. It is recommended to wear Ihram about 45 minutes before landing in Jeddah.
No, Jeddah Airport is not a suitable location for putting on Ihram. You must arrive at a Meeqat location before your flight lands in Jeddah to assume Ihram.
While it is allowed to wear Ihram before reaching the Miqat, it is not preferable as it may cause unnecessary hardship or lead to committing forbidden acts during Ihram.
